A Divorcé’s Perspective
If you read my previous post on The Biblical Im/permissibility of Divorce, but haven’t followed the ensuing discussion in the comments section, you’re missing out on some of the best dialogue and level-headed engagement with Scripture that’s taken place on this blog in quite some time. Thanks for that, friends.
Last week I received an e-mail from a friend, who is a divorcé, about my post that was very insightful, warmly affirming, and also charitably critical, and I’d like to post it here (with permission from the author) as a needed warning to all of us, and also as a beautiful example of a humble rejoinder. Without attempting an excuse for the warranted criticism this person offers me personally, I will say that the post I wrote was ridiculously long and for that reason I said as little as possible while still trying adequately to cover the topic. That said, the author is entirely correct in saying that I should have been more careful to “couple [my teaching] with a reminder of grace, forgiveness, and the universality of sin.” I should not have taken these things for granted.
Here is the e-mail in full:
Bryan (not Brian):
Excellent blog post about marriage. I appreciate your intellectual and spiritual honesty, as always.
I’d like to give you some perspective from a person who has been remarried.
We come to our marriages from tumultuous, unbelieving pasts, where the damage from our broken relationships is baggage that we do our best to learn from and that we hope to use to build humility when we see someone else’s relationship in shambles. Most of us understand intimately how much God’s heart must break when we’re unfaithful to him.
What we learn very, very quickly in the faith community is that true grace from anyone other than Christ is mostly a myth. We learn that when it comes out that we’ve been remarried, we’re met with raised eyebrows and “Oh, I see…,” and suddenly we’re not quite as invited to the conversations as we used to be. There is a reason that just about every divorced person I know stays very, very quiet about it: once you talk about it, ostracism follows swiftly.
For some reason, when someone comes to the church with a drug background, or a history of crime, or just a past filled with the everyday “uninteresting” (but no less sinful) mistakes, the people of the church are glad to look beyond that. They will celebrate the repentance of that person and claim a spiritual victory. Yet, people tend not to extend that same grace, freedom, and unity to people with a divorce in their background, regardless of the person’s genuine repentance. There is a real “us vs. them” line in the church that can be extremely discouraging and frustrating to those of us who—like any sinner—are repentant and want to continue moving forward in spiritual maturity.
I absolutely relish your teaching on divorce—and wholly agree with it—but I would suggest that from a pastoral, practical view, you couple it with a reminder of grace, forgiveness, and the universality of sin. Set by itself your teaching has the potential to be unintentionally hurtful to people who do bring the sin of divorce to the table.
Thanks for being a rock-star pastor.
[name removed by consent of the author and I]
I whole-heartedly agree and have felt the same disgusted looks upon my eyes as I’ve walked through the walls of more than one church, even if I walk past the self-proclaimed offenders of other sin.
The “Scarlet Letter” seems to be eternally sewn on my chest within the church, regardless of my repentance; and I felt as though this Letter was only highlighted with the said post; thank you for helping to put into words, the feelings I was stirring in my own heart. I was searching but could not express them as eloquently as you (anonymous author).
(Insert the kind of standing ovation whereby you can only clap forcefully as words just wouldn’t do it justice)…
Warmly and Repentant,
Jodie
Bryan,
Firstly please check your grammar on the following “name removed by consent of the author and I”. You have been duly cited by a member of the Grammar Police.
I have not experienced this particular “Scarlet Letter”, though a good friend has voiced the same thoughts as those posted. She may have actually written them since she is the type that might call you a ‘rock-star pastor’.
On a similar note, I suggest that another type of exclusion in the church, though not as severe, comes when one experiences depression and, for that matter, takes “too long” to snap out of it. Recovery from depression is not a matter of waiting six weeks for the meds to get into one’s system and then poof! we are all better.
Usually Christian therapists and counselors focus on cognitive models, i.e. “change the way you think and you will feel better and be done with it.” This either negates or ignores any emotional and spiritual scars. Some prayer ministries focus on Jesus/God coming into the memory or situation to heal the memory and emotional scars, which is helpful, but incomplete.
It is often a matter of deep emotional and spiritual healing which involves righting the wrong views of my past and God, and coming into God’s presence to accuse, choose to forgive, and trust Abba for justice to be done on my behalf.
Also, the lies that have been assumed because of the situation need to be brought before the Father, in confession that I believe the lie, I reject the lie, ask God to break the power of the lie, and to replace the lie with a specific, often personalized, biblical truth.
Thanks for the great forum to share,
Bob & Tena