A Blog Series on the Book of Revelation, Chapter 6:1-8
Sometimes the best way to rescue someone is first to let them hit the bottom.
God is always willing to teach us things the easy way. Unfortunately, we’re not always willing to learn them the easy way. But just because we’re not willing to learn them doesn’t mean God is going to stop teaching them. He can’t. He’s too good a father. He loves us too much. And good and loving fathers don’t stop teaching their children when they refuse to listen. They keep teaching it. But they do it with a wooden spoon in hand.
Because I’m not a very good kid, I’ve learned most of the most important lessons of my life the hard way. But as a result of learning them I have a deeper sense of my sonship to the Father than I’ve ever had, and feel recreated, renovated and redeemed.
God is and will do the same thing for his creation.
Revelation 6:1-7 is about God giving his creation over to itself. He’s letting it have its own way. As Paul says, he “gave them over” to their sinful desires (Rom. 1:24). He’s allowing the fallen world to do what it does best: conquest, war, famine and death.
As Revelation 6 opens, the seals of God’s scroll—his battle plan for the defeat of evil and blueprint for the resurrection of the world—begin to be broken. One after another they are broken by the Lion-Lamb—the General/Architect—as he prepares to unfurl the scroll and make war on everything that has marred his world, and then to resurrect and renovate it. The moment the entire creation has been waiting and longing for (cf. Rom 8:22) is arriving, but as it waits, the fallen world is allowed to hit the bottom so that it can learn the hard way what it refused to learn the easy way.
The white horse (v. 2) represents the constant power-lust and greed to which the world has been subject since Cain killed his brother. The Akkaidians, the Assyrians, the Babylonians, Rome, the Arabs, the Mongols, Britain, Nazi Germany, the United States… There has never been a time in the history of the world when a dominant power was not attempting to extend its domination through military, economic and/or cultural power. The red horse (v. 4) follows close behind, representing the incessant war that has plagued the globe in every age.
The black horse signifies the economic corruption that is so often found at the root of conquest and war between nations and peoples. A voice shouts,
“Two pounds of wheat for a day’s wages, and six pounds of barley for a day’s wages, but do not damage the oil and the wine!” (v. 6)
In other words, ordinary, necessary goods and services skyrocket in price, while luxury items hold steady, allowing the rich to get richer at the expense of the poor.
Finally, the pale horse and Death, its rider, emerges with Hades, the personification of the abode of the dead, in tow. These are the ultimate threats of every conqueror, every despot, every tyrant. No age has had a shortage of dealers of death, and ours is no exception. In fact it may be the worst. It’s well known, for example, that there were more Christian martyrs in the 20th century than in the previous nineteen centuries combined.
For a very long time, God has been teaching humanity the hard way what comes of rebellion, corruption and pride. We are refusing to listen. But God loves his creation too much to stop teaching.
N.T. Wright comments,
“For too long [the church has] healed the wounds of the human race lightly, declaring ‘peace, peace’ when there is no peace except at a superficial level. We have been unwilling to look below the surface and see the dark forces at work. But if God’s new creation is to be brought to birth, the deepest ills of the old one must be exposed, allowed to come out, and be dealt with.” (Revelation for Everyone, 62).
The fallen world is still falling. It will hit the bottom. Pride, greed, war and conquest will continue to mar the beautiful face of Creation. And that’s certainly not what we want to hear. We don’t want to wait any longer. We cry, “Maranatha! Come soon!”
And he will.
The seals are being broken. The scroll is opening even now. We have begun to anticipate his coming by living as though the new heaven and new earth have already dawned. We have begun to anticipate it by loving, serving, speaking truth, becoming self-sacrificial, declaring the gospel, binding up broken hearts, working with integrity, healing the hurting, making peace, confronting deception and injustice, and in all ways exemplifying the life of God’s new world until the scroll is unfurled, evil is destroyed forever, and God’s Kingdom comes and his will is done on earth as it is in heaven.